Posts Tagged ‘built up’

Prophetic Preaching

Jesus answered, “My teaching is not my own. It comes from the One who sent Me.” (John 7:16)

Jesus consistently preached under the anointing of God, as we see in the above verse. Yet the key to being prophetic is that Jesus’ message carried the weight of supernatural creativity, breakthrough and fulfillment.  A prophetic preacher may use the gifts of teaching, exhortation and prophecy in a variety of ways; but the power of the message itself, will shift the atmosphere (Rom. 1:16-17). That is what makes it prophetic!

“And take the … sword of the Spirit, which is the word [rhema] of God” (Eph 6:17)

Prophetic Preaching contains a ‘Now’ Word:

The prophetic gift is employed to make known the thoughts, purpose and intent of God. Prophetic preaching has a sense of immediacy. In the New Testament, the Greek word ‘rhema’ primarily refers to the spoken word that carries power in its ‘utterance’, whereas ‘logos’ primarily refers to the written word, the logic of God or His thought process. Prophetic teaching and preaching releases the rhema of God’s “Spirit-breathed”, current Word. It is designed to reveal the Father’s “Now Word”, making known something that if believed would come forth. It answers the question, ‘What is God’s Word to us in this season?’

Example: The Apostle Paul said, “the word is near you even in your mouth and in your heart, that is the word of faith that we preach” (Rom. 10:8). He goes on to say that if you act on it by confessing and believing, you will be saved… You will be transformed!

What happens in prophetic preaching is that we are drawn into an experience by the conviction of the Holy Spirit as well as the will to believe and step into its power. It sets a Kairos moment… the opportune time for change and transformation. Prophetic preaching opens doorways into heavenly blessing, revelation and assignments.

“This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.” (1 Cor 2:13)

Based on Spiritual Revelation:

Prophetic preaching is inspired by the Holy Spirit through the means of revelation. The word ‘revelation’ in the New Testament Greek, apokalupsis, means an ‘uncovering’ or ‘disclosure’. In other words, God is revealing something by His Spirit that is not known by natural means… its a mystery. There is often a call to action or a need to respond and activate the Word received by the hearer. This is why we place a high priority on seasons of prayer or altar times, to allow the Holy Spirit to speak to our hearts when the atmosphere has been shifted in a room or auditorium. This may be to align one’s heart or actions, to pay attention to a timely warning or submit to guidance. When we do not position ourselves for God’s present or future plans, we often miss our opportunity. The consistent results of the prophetic instructions of God are for transformation and breakthrough.

Notice these two examples:

  1. “The children of Issachar, who had understanding of the times, to know what Israel should do… and all their brethren were at their command” (1 Chron. 12:32)
  2. “When Jesus had finished saying these things, the crowds were amazed at His teaching, because He taught as one who had authority, and not as their teachers of the law.” (Mt. 7:28-29)

Prophetic Preaching Carries Authority:

This authority is not based upon the preacher’s gift, but on the basis of being entrusted with a message from God Himself. Throughout Scripture, the instruction given through a prophet brought breakthrough for God’s people. This included strategic guidance in a time of warfare (2 Chron. 20:14-17), a word of action in crisis (Gen 41:25-46) or a specific declaration of breakthrough (2 Kings 7:1-2). Prophetic preaching is of great value when a shift is needed to bring the Kingdom of God and push back against the darkness that floods our vision.

Empowering the Church:

“Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers.”  (Acts 15:32)

The outcome of prophetic preaching, just as with all prophetic ministry, is that the Church and its leadership is built up, strengthened and empowered. (1 Cor 14:3-4)

Bring the Gifts

“For a day in Your Courts is better than a thousand (elsewhere). I would rather be a doorkeeper in the House of My God than dwell in the tents of wickedness” (Ps. 84:10)

“How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.” (1 Cor. 14:26)

What are you bringing into ”the courts” with you? I know the results of valuing a day in “God’s House”! When all of God’s Children are freely and publicly exercising their spiritual gifts in supernatural ways, the House flourishes with the goodness of the Lord! Its amazing what God will do when He is allowed to release freedom in His House!  

Edification:

The Apostle Paul describes it as the kind of excitement that fills the heart and builds up the fellowship. Notice the phrases, “each of you has” – a psalm, a teaching, a tongue, a revelation, an interpretation. These are Holy Spirit inspired contributions that make the times of gathering carry impact and power. These are manifestations of the Holy Spirit!

Coming to Contribute:

Generally speaking, when Christians come together today, they come with the primary purpose of receiving, not contributing. They come to get a blessing, to receive healing, to hear a preacher. This is okay, but incomplete!This was not the way of the New Testament Church. There, the members came not primarily to receive, but to contribute. Paul mentions various possible forms of contribution.

  • A psalm would denote some form of musical contribution. This might be the product either of natural talent or of the supernatural enabling of the Holy Spirit.
  • A teaching would denote the ability to impart some truth from the teaching of God’s Word.
  • A tongue or an interpretation of tongues are inspiring manifestations of the Holy Spirit that have the same impact as a prophecy which encourage, direct and strengthen the Body.
  • A revelation would cover any one of the three main revelatory gifts: a word of wisdom, a word of knowledge, and discerning of spirits.

Full Participation!

Bringing something means, we are “all” to participate in the fellowship. In this way, every member has something spiritual to contribute towards the worship and edification of God’s family. They are able to fulfill the words given by the Apostle Peter: “As each one has received a gift, minister it to one another” (1 Pet. 4:10).

The ability of the members to minister to one another is a powerful reality we do not see in most congregational settings. Ministry to others often depends merely on a few naturally talented or educated leaders with a degree or a license. The problem is that many of God’s Children become second class citizens, remaining passive or inactive, without any real opportunities for spiritual expression or development. Opportunities give people experiences with God that prove He is real. If we wait for Him, He will manifest His love everytime (Jn. 14:21).

Fruitfulness:

Breakthroughs come when the supernatural ministry of the Holy Spirit is allowed to freely flow. In this way, the members are delivered from their own natural limitations into a corporate atmosphere where they can all operate freely and share together in the ministry of the House. Its the Father’s desire that all of His kids be effective and active in the household of faith, not just spectators. Thus the Body of Christ, as a whole, is able to fulfill its appointed function… built up and encouraged.

5-Fold Ministry

“But to each one of us grace was given according to the measure of Christ’s gift. And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers” (Eph. 4:7 & 11).

Christ has distributed ministry gifts, which enable the Church to function as His Body, in vision, anointing and effectiveness. These five gifts as we will see, have a special purpose:

  • the equipping of the saints for the work of the ministry
  • the edifying of the body of Christ
  • the unifying, growing and measuring of our sonship 

Spiritual Fathering:

The 5-fold ministry gifts are not titles, but anointed mantles that function to empower  “fathering”  in the Church family. There is nothing “elevated” about them (1 Cor. 4:9-13) and we should not assume that they were only given to men. The emphasis must be placed on the special purpose of preparing God’s people for works of service, so that the body of Christ may be built up and function with the same anointing Jesus carried while He was on the earth. Jesus said, “I only do what I see My Father doing” (Jn. 5:19). This value of “sonship”, stands as our model for how the Church gets its authority and power to advance the Kingdom of God in the world. The 5-fold ministry is designed to position fathering leaders in the family of God, so that there is a natural multiplication of spiritual sons and daughters who are doing what Jesus did (Jn. 14:12).

People Doing What Jesus Did:

These five leadership gifts were not simply given to do the work of the ministry, but to train, nurture and enable God’s people to do the work of the ministry. They offer the framework for God’s people to grow in their own callings and gifting under the governing leadership of the Holy Spirit (Eph. 2:19-22).  

The Time-Frame: “…until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.”

The five-fold ministry did not pass away at the end of the first century, but was given until the maturing of the Body in unity, knowledge and expression of Christ’s fullness.

It was Jesus’ contention that the very gates of hell would not prevail against the Church. Yet we see the frailty by which the Body of Christ moves and wonder how this could ever be acheived. I have come to believe that most of the problems in the Church today can be attributed to man’s desire to do what they want. To experience the fullness of God, means we must be organized and led in the way that God intends. We have either left or lost our way and need to return to being the Church, rather than doing church. That goes beyond how we worship and what we believe, to the very anointing we expect to see emerge in our lives. Our experience has a direct connection to how we are governed and led.

If we are to be prepared for the return of our Kingly Bridegroom, we must discover the priorities that will bring beauty and maturity to the Bride He longs to embrace. 

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